Introduction

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Thursday, May 10, 2018

Cognizance and Kindness


No one told you that the prerequisite to be a human entity was to be judged, but then you must first be made in flesh and bone before you can be asked the question of the prerequisite to your existence is to be judged as to your right to exist at all.
            For this God is sorry that you could not be asked if you want to exist prior to your creation. Now for God to be sorry for not asking you a priori is substantial. Such that his condemnation for such responsibility required his own death.
            How could one know a priori that one offends unless first the error of offence is experienced and only posteriori can one make amends.
            Glory may just be this, that God a priori apologized for your suffering and took upon himself the complete punishment for having created death and judgement and salvation and forgiveness for the creation of an entity which is you, for which God hoped to commune except that forgoing his creation was ignorant.
            Omnipotence conceived a realm in which sacrifice, and punishment befell upon itself to pay for all sin and death and judgement. Existence itself is juxtaposed against this differential. How can complete judgement not be tyrannical? How could anyone be free if continually judged? And, if God created man for his own companion, likened unto himself, free and autonomous, how could that be accomplished under continual judgement.
            Cognizance.
Unrighteousness is self-incriminating, and unkindness is self-evident. An omnipotent God provided a way around ignorance, it is called forgiveness. You would not punish a child for its ignorance and thus they learn and not fear their parent.
            If it is not of kindness, it is not of God.




              

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